Ren Huang Hao Anyi’s point of view recognizes that Sun Hao’s imaginary world is still alive, and that the immortal king and the imaginary world of Taixu ancient trees are dead.

The difference is that the imaginary world may really be dead.
The imaginary world may be just like a monk, which is generally different in flesh and will. The imaginary body is composed of all major domains, and it is shrinking because of the death of the imaginary world.
However, the virtual yuan god who is in charge of the virtual world avenue may still be alive, and the result is that the avenue is already in good operation.
Moreover, Hao Anyi’s recognition of the imaginary Yuan God is probably in a bad state.
The reason is also Sun Hao. He thinks that Sun Hao’s rapid rise is like a monk with a special mission. Moreover, he also thinks that Sun Hao can cultivate nine unique ways so quickly, and it is easy for Sun Hao to take it from the side to prove that the control of the virtual world Yuan God on the avenue has also dropped.
If we analyze it according to this situation, we can draw the conclusion that the state of imaginary yuan God is inevitably not good.
Maybe it is about to collapse.
The symbol of collapse may be the fusion of twins’ large domain core.
Hao Anyi’s judgment has been recognized by the undead king. "Ren Huang, it seems that I feel that it is really the case, and my undead can give birth to wisdom, but it should be Ren Huang. You said that this reason is that the virtual world is dead and the Yuan God is still alive."
Ren Huang and the King of Death should be quite accurate in their judgment. Mahayana monks have understood the current situation of the virtual world.
The tree god gave a little thought to a lot of inspiration. "If this is the case, it is very possible for us to find the virtual world and give him some help. Maybe it will make him stronger and stronger and regain his vitality."
Monty shrugged and said, "It’s not difficult to help him recover. According to my monty alien characteristics, it can help him expel the dead or simply …"
Simply what monty didn’t say.
After all, the imaginary yuan god should be equivalent to everyone’s mother and the whole spirit of the imaginary world, and once you say it, it will probably have no effect.
But a few Mahayana monks have instantly understood the meaning of monty.
At the height of Mahayana, the means have been endless, and it is not difficult for Yuanshen to take possession of it. If it is not good at the scene, the Mahayana monk can really take possession of it and make the virtual world last longer.
Of course, it is estimated that this process will be quite difficult and dangerous. It is hard to say whether it can be done in place.
So now the second question is coming
Where will the imaginary Yuan God be?
Monty and the true God looked at each other and affirmed that "the virtual world Yuan God should not be a big twin domain"
No, the king of death also said leisurely, "I also feel that these two big domains are not that kind of fire and death with wisdom. This should not be the big domain of the virtual world Yuan God."
No, twins are big. That’s quite troublesome.
It’s even harder to find the place where the Yuan God lives than to ascend to heaven.
Everyone is deep in thought and analyzes the possible place of the imaginary yuan god.
After half a ring, Taixu Ancient Tree said leisurely, "I’ll give you a train of thought. Maybe you can follow this train of thought to think that the origin of all ethnic groups should be where the Yuan God thrives. We can put the search target on the origin of all ethnic groups …"
The origin of ten thousand nationalities?
Different races should have different origins, for example, the origin of gods and demons is the twin domain, and there should be no virtual yuan gods here
However, it is difficult to know where one’s origin will be after the changes of races.
For example, the terran virtual world has many branches in many places, and the modern Terran Galaxy domain is also called later. Where did the Terran originate? It needs to be traced back to a long history to judge.
However, compared with too few ancient trees, it still points out a search direction for everyone, which has greatly narrowed the search scope and has great practical significance
Chapter DiErJiuSi Split up
Mahayana monks Kan Kan and talking about Sun Hao’s experience in auditing.
There is cause and effect on the avenue, and there is a god in heaven and earth.
In Sun Hao’s perception, perhaps he should see through that trace of cause and effect and find that trace of opportunity. dzogchen International, a causal avenue, should be able to find the imaginary Yuan God.
The reason is that the ancient tree in Taixu said that Sun Hao’s practice is very close to dzogchen’s 99-99 return to one, leaving the last step to perceive the escape and the last point of perception.
And this may be the cause and effect of Sun Hao and the virtual world.
Knowing this cause and effect, Sun Hao should be able to find the imaginary world and think of practical ways.
Leisurely and standing, Sun Hao’s heart gradually swelled up.
At this stage, I don’t feel much, so I still try to strengthen myself according to the original plan before I feel the virtual world.
Sun Hao, a nine-way-body, has had an inevitable induction about many things. Sun Hao is now able to perceive the opportunity to find the virtual world and the key to himself.
This is the reason in one’s own destiny and the final result of destiny.